13 November 2009

Not Going Quietly

This is a post from my friend Jared at The Gospel-Driven Church blog. Go read it.

Below is the post almost completely re-printed (but, seriously, go read his blog. It's great):
Titus 2:11-15:
"For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. Declare these things; exhort and rebuke with all authority. Let no one disregard you."

The gospel of God's grace in Jesus is an amazing trainer. It humbles us as it emboldens us. It drives us to our knees in awe while it empowers us to stand and walk. It takes away the burden of meritocratic discipleship while it moves us to a life of good works.

It calls us to deny ourselves as it gives us the authority of being ambassadors for the kingdom.

"Let no one disregard you," Paul says to Titus. This is similar to his admonition to Timothy to not let anyone look down on his youthfulness. But it is less specific and more emphatic: don't be disregarded.

Are you living as if the kingdom of God is a force to be reckoned with?

Jesus did not get betrayed and arrested and tortured and crucified because he taught peace, love, and good vibes. Anybody can ignore a hippie. But a guy who claims to be the Son of God? A guy who heals people and pronounces God's forgiveness and walks into the temple and acts like he owns the place? And then announces its destruction? That's somebody you have to deal with. You can't disregard him.

Pervaiz Masih clearly got this.
On October 20, two suicide bombers launched near simultaneous attacks on both the men's and women's side of the campus.

Afsheen Zafar, 20, is in mourning. Three of her classmates, girls she describes as "shining stars," were killed on that terrible day.

Still, she says the carnage could have been much worse if not for the actions of a lowly janitor, who was also killed.

"If he didn't stop the suicide attacker, there could have been great, great destruction," Zafar says.

"He's now a legend to us," says another 20-year-old student named Sumaya Ahsan. "Because he saved our lives, our friends' lives."

The janitor's name was Pervaiz Masih. According to eyewitness accounts, the attacker approached disguised in women's clothing. He shot the guard on duty, and then approached the cafeteria, which was packed with hundreds of female students.

Masih intercepted the bomber in the doorway, however, and the bomber self-detonated right outside the crowded hall, spraying many of his explosive vest's arsenal of ball bearings out into the parking lot instead of into the cafeteria.

"The sweeper who was cleaning up here saw someone outside and went towards him," said Nasreen Siddique, a cafeteria worker who was wounded in the head, leg and arm by the blast. "[Masih] told him that he could not come inside because there were girls inside. And then they started arguing. And then we heard a loud blast and all the glass broke."

"Between 300 to 400 girls were sitting in there," said Professor Fateh Muhammad Malik, the rector of the university. "[Pervez Masih] rose above the barriers of caste, creed and sectarian terrorism. Despite being a Christian, he sacrificed his life to save the Muslim girls."

Masih was a member of Pakistan's Christian minority, traditionally one of the poorest communities in the country.


No, not "despite" being a Christian did he save Muslim girls. Because he's a Christian he saved Muslim girls.

Church in the West, we are living lives of disregard and consequently having little impact. Despite our big buildings and our big budgets and our big publishing empires and our big voting blocks and our big events and our big numbers, we are living in such a way to be disregarded.

We cannot afford to go quietly. Exhort and rebuke with all authority. Let no one disregard you.

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15 August 2009

The "Gospel" That Is No Gospel At All

How do you feel about this? I feel anger. Lots of anger.

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25 March 2009

Your Problem, My Problem



Do you struggle with a specific sin? If you're human, you probably do. Have you tried and tried and tried and tried and tried and tried (etc.) to overcome a specific sin only to succeed for a bit, then go right back to it again and again? If you're honest with yourself, you know you have.

Matt Chandler, of the Village Church in Dallas, Texas, has a sermon called "A Theology of Struggle" that is FANTASTIC in looking at something we all face ... struggling with sin.

Download the mp3 here. It is WELL worth your 40 minutes.

You can get other sermons here along with study guides and transcripts of some sermons.

Also, this weekend at CCJ, we will be tackling the problem of the human race in a sermon called (appropriately enough) "The Problem," the first sermon in a series called "The Gospel Uncensored."

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19 March 2009

Go see "The Promise"



I would highly recommend anyone to go see “The Promise” - the play on the life of Jesus that’s showing at Antioch Christian Church, in Washington.
I went with some folks from my small group last night. It was excellent. The set and costumes were beautiful. The actors and actresses knew their lines - and they could sing! The whole thing was well done.
The play runs through Saturday. It’s free, but you have to order tickets at 812-254-2651 or 812-254-2413. There’s information about show times under the news section at CCJ’s Website.
Don’t miss this!

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25 February 2009

The Sheer Awesomeness of The Gospel

NOTE: This post was originally authored and posted here by my friend Jared Wilson (of The Thinklings blog and The Gospel-Driven Church blog). It is excellent and I got his permission to repost it fully here.

Once there were two brothers. You know their story, more than likely. One was wasteful, exploitative, wanton, licentious. One was rigid, moralistic, uptight, legalistic. Two brothers with two personalities and two sets of attendant sins. But their father loved them both and all that he had belonged to both of them equally.

This is how staggeringly awesome the gospel of Jesus is.

Two sisters. One is a busybody, the other kinda poky. One rarely Sabbaths; the other makes every day a Sabbath. The prescription for both is focus on Jesus.

Two Americans. One is a practicing homosexual and proud of it. The other is a practicing Baptist and proud of it. One trusts his feelings, the other trusts his actions. Both are in desperate need of Jesus for pretty much the same reason.

This is how wonderful the gospel of Jesus. It's the skeleton key for all of humanity.

Medicine doesn't work this way. You don't treat spina bifida with drugs for leukemia. (At least, I don't think you do.) You don't give a decongestant to a kid with athlete's foot. For every condition, there is a specific treatment. Different symptoms, different fixes.

But the gospel isn't like that. It fixes everything.

We all exhibit a multitude of symptoms for our conditions, running the gamut from self-indulgent immorality to self-satisfying morality. Opposite ends of the spectrum and everywhere in between. Whatever your symptoms, the gospel is the answer.

There is no problem, pain, or perniciousness outside the universe-spanning scope of the gospel.
The gospel carries with it resurrection power.

So Jew or Greek, slave or free, male or female, rich or poor, smart or dumb, well or sick, bad or good . . . the gospel is the power to save for all who believe.

The gospel is the antidote to everything.

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